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Alyona decided to convert to Islam before relocating to the North Caucasus. At the time, public opinion in much of Russia was not favourable to Muslims.
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Advertisement billboards in Grozny, Chechnya. I was speaking with some women and mentioned that my husband was a Chechen. It was very cold, I was wearing slippers and had forgotten to bring a proper change of shoes. As night fell, I lay down to sleep and heard my fellow travellers whispering around me. Will we be blown up? In Chechnya, things went more smoothly than Alyona expected. She integrated and adopted local customs. And a Chechen family is first and foremost a Muslim family. In society, you need to behave in accordance with local tradition and religion.
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According to Alyona, the marnana — as Chechens call the mother of the husband — decides everything in a family. Many treat her like a local.
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What will you tell them about God? What holidays and festivals will you observe? How will you pray?
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Will you get your sons circumcised? Many marriages between female converts to Islam and men from Muslim backgrounds end in divorce. The religious factor, so commonly assumed to help unite husband and wife — and wife with her in-laws — means little. A society living by these customs is worlds away from the lifestyle which a young woman would lead in, say, Moscow.
The understanding of romantic love can differ between recent female converts to Islam and their new husbands. Pavlova points out that the North Caucasus has its own, very specific customs. Upon converting to Islam, she may have the illusion that accepting the religion opens the doors to all other cultural traditions, too. In practice, this is quite misleading. According to Pavlova, while religion is an integrating factor, cultural identity is just as important in daily life.
Moreover, the understanding of romantic love can also differ between recent female converts to Islam and their new husbands. In Moscow, St Petersburg and other large Russian cities, an industrial or post-industrial model of the family dominates, which is very distinctive from the traditional patriarchal model. This is seen in the theoretical equality of the genders, or in the gradual blurring of the boundaries between them. In traditional families, the husband is simply the unquestioned authority at home, and his wife depends on him. The most complex challenge is building a relationship with other family members, particularly with other women.
But this is a huge misconception. Divorcing a woman who has converted to Islam, and usually comes from a different ethnic group, is quite easy.
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When our first heroine, Milana, discovered that she was to share her husband with another wife, she took the news remarkably well. In fact, women born into Muslim families are least likely to accept it, even though Islam permits polygamy. What do women find so distasteful about it?
The new in-laws may have little to do with her — second wives are often kept well away from the first wife and her children, which Islam does not allow. In fact, the main thing which distinguishes adultery from a normal family life in Islamic law is its publicity. Her new husband can divorce her at any moment, with or without good reason. Since second marriages are not noted at registry offices, the woman has few paces she can appeal to in case of divorce. There are always religious leaders, Imams or Mullahs. A young woman who has just converted to Islam and surrounded by a foreign culture may be quite psychologically vulnerable.
Although countless women in Russia have converted to Islam in order to marry a Muslim man, they are not obliged to do so by Islamic law, notes Anar Ramazanov, Islamic scholar and Imam- khatib. Furthermore, conversions under duress are forbidden in Islam.
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These are monotheistic religions that recognise the existence of one, unified God. She started wearing the headcovering a year ago. Chechen girls after school in front of the Heart of Chechnya mosque, the largest in Europe. All Chechen girls, despite religion, must wear a head covering in public schools and government buildings. Amina Mutieva , 21, a student at the Islamic University in Grozny prays in a prayer room for women. Layusa Ibragimova, 15, has her hair and nails done before her wedding.
Her marriage to year-old Ibragim Isaev was finalized by her father just weeks before. Party guests cheer as a couple dances Lezginka, a traditional dance performed in the North Caucasus. A group of Chechen men at a party, standing at the opposite end of the women.
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In Chechnya, under strongman Ramzan Kadyrov, gender segregation is being enforced. A group of Chechen women standing at the opposite end of the men. The mountain region of Itum-Kale. The district was a base for rebels during both Chechen wars. Chechen artists backstage before their performance.